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Friday, 29 August 2008

  • The Four Horsemen and Your Marriage

    Have you ever wondered why some marriages succeed and others do not?  Why do some marriages suddenly end in divorce after so many years, while others just don't last past the first year?  John Gottman (1999) points to some of these factors in his idea of The Four Horsemen of the Apocalypse.  The destructive Four Horsemen are not only found in the Bible, but may be found running rampant in a person's marriage.

    Horseman #1: Criticism
    Criticism happens in all significant relationships, but can wear a person down over time.  Complaints and criticisms are two different phenomena.  A complaint is normally a global (wide) statement like, "I don't like this food, it really doesn't taste good."  A criticism, however, is directed at the person, "You really cook terrible, I can't stand your food."

    Horseman #2: Defensiveness
    Defensiveness works like a trampoline, flinging back any attacks or perceived attacks onto the other person.  Using our cooking conversation, defensiveness can be expressed by, "Well, like you're really good at cooking?!  You can't even turn on the oven by yourself!"

    Horseman #3: Stonewalling
    Stonewalling occurs when one or both partners cut each other out of the conversation during conflict.  For example, in this scenario the husband may get up from the table, walk away, and not talk to the wife for a couple of hours. 

    A word of warning:
    These 3 horsemen are usually found in all intimate partner relationships to some degree.  However, the presence of the 4th horseman is the only clear indicator that a divorce is very likely. In Gottman's (1999) research, all couples headed towards divorce had the 4th horseman, while non-divorcing couples had only the first 3 horsemen. Elevated levels of the 3 horsemen over time can lead to the final horseman.   

    Horseman #4: Contempt
    Contempt is shown by a wanton disgust for the other person and is clearly seen in the use of mockery, "Oh, I'm so precious! I have to have my meals just so or I don't like them.  If you don't cook like my momma then you are..." 

    The good news about the Four Horsemen is that they can be driven off and the relationship repaired, especially with the help of a professional like a marriage and family therapist.

    Reference:

    Gottman, J. (1999). The marriage clinic: A scientifically based marital therapy. New York: W. W. Norton.

Thursday, 28 August 2008

  • Empirical Religion

    I am a product of two professional worlds: Christian clergy and Psychotherapy.  While I have enjoyed my time in learning about ideas about God, psychotherapy has become a better guide in my life.  This does not mean that I have supplanted my relationship with God, just the ideas about God.  Theology can be insightful, but not the absolute truth from God.  A sermon can be insightful, but not the absolute truth from God. We may get nuggets of truth, but not the whole truth.  Now, it is my belief that theology and Christian ministry can learn something from psychotherapy: empirical evidence.  Ah, do I hear the dissent of this idea with the question, "Well, you just can't measure God.  God and science just don't mix!" Au contraire! We can measure the effects of God on people, religion on people's lives, and ideas on people's lives.  We do this all the time in the field of psychology, with some studies doing this exact thing.  However, the field of theology seems very slow in adopting any evidence for their ideas.  For example, I read the other day a Master's thesis for a Christian studies degree.  The whole thing had nice ideas, but no solid evidence existed.  The person earned their Master's (as well they should, this person put in a lot of hard work!), but it just goes to show that the world of Christian Studies is more content to receive unsupported and unsubstantiated views than to try to test whether these views have empirical relevance and validity in application to people's lives.

Monday, 25 August 2008

  • Shrinking the United States

    There is something qualitative to be said for being a part of a community of people that spans the breadth of the United States.  Professional associations, conferences, academic studies, and personal travels have given me friends and acquaintances from around the country.  Good acquaintances in Florida, California, Massachusetts, Texas, and Colorado have offered valuable insight that have helped grow me as a professional therapist.  Friends from Oregon, Delaware, Montana,  Minnesota, Tennessee, Georgia, Texas, Louisiana, and Arizona have shrunk distances in the United States so that I feel a part of their lives despite the distance.  This idea resonates with the Adlerian principle of social responsibility and the Narrative practice of the role of the community.  I believe that being part of a larger community, whether professionally, personally, or religiously, is a want, and perhaps need, for many people.  Functional communities help the person grow in ideas, supports the person in times of need, and enables the person to return the service.  Functional churches, synagogues, temples, universities, professional associations, families, and even cults do the same.  The world is not such a big and daunting place with others by your side.

Tuesday, 19 August 2008

  • Helping one child

    Every day I help people with the use of psychotherapy.  A relationship is established, assessment takes place, stories are told, solutions found, and desired outcomes implemented.  Needless to say, I am constantly around hurting people, and I wish there was more that I could do.  So I decided to grow my hair out.  In around 10 months my hair will be cut for a child who does not have hair.  Locks of Love, a charity organization, is one way that I can help others, especially children.  Diseases and potent medications have ravaged these children's hair.  My hair will help give them some joy when it is turned into a $3,000-6,000 wig given to the child free of charge.  Some semblance of normalcy will be gained, and that is a wonderful reason to grow my hair.

Monday, 11 August 2008

  • So I'm Gay

    Some women that I have met recently seem to think that they have a special device in their brain that detects gay men.  Apparently, I seem to get a reaction from this device.  Yes, last week while in Dallas I heard that, "You are gay, you are soooo gay" again and again.  This does not happen with men.  I baked a guy a blueberry scone the other day, and he thought I was different, but did not question my sexuality.  Upon reflection, some women think I am gay because:

    1. I have good hygiene.  Yes, I know almost as much about hair and skin care as most women, and I enjoy flossing and smelling good.

    2. I listen well to women.  As a marriage and family therapy student I am trained in listening and relating to people.  A man who listens must be gay, right?

    3. I love to cook.  The Betty Crocker cookbook is my friend, and I cook most meals in my household.  Herbs de Provence is a verb in my house.

    4. I love the arts.  Nothing thrills me in quite the same way to hear a piano concerto, listen to a musical, or behold masterful works of art at the Louvre'.

    5. I have nice clothes and long hair.  Apparently clothes that match and long hair that shines can be misconstrued!

    Last week was not the first time that people have mistaken me or called me a gay man.  I am not offended by this as I have mentors who are gay and are interesting, compassionate, and fabulous people.  What I have learned is that some people, or some women in this case, may have a skewed or limited view of what is masculine.  Gender roles are alive and well in America today, and I would be a very drab person if I obeyed them!

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dcarrington

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    • Name: David
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About Me

  • An aspiring Marriage and Family Therapist who loves his family and relationship with God; all the while struggling with an intense love for garden gnomes. Do they really come alive at night?

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